Abortion and Slavery
Mr. President, I'm genuinely impressed! I have to admit, I didn't quite understand why you brought up the 1857 Dred Scott case in the debate. This article has explained to me why:
This comes from AFRICAN AMERICAN LIFE ALLIANCE:
What's the fundamental similarity? In 1857, the Supreme Court declared Blacks to be non-persons. In 1973, the Supreme Court declared the unborn to be non-persons.
From BlackGenocide.com comes this article about the racist eugenicist foundress of the Orwellianly-named Planned Parenthood, Inc.:
Learning the truth about this "progessive" icon helps us undertsand why a hugely disproportionate number of abortuaries are located in Black neighborhoods.
In the 1850s, nice people didn't want to know about whipped or mutilated slaves. Today, they don't want to know about (and worse, don't want you to know about) what really happens in an abortion, as shown in photos like these:
Pro dolorosa Eius passione, miserere nobis et totius mundi.

Mr. President, I'm genuinely impressed! I have to admit, I didn't quite understand why you brought up the 1857 Dred Scott case in the debate. This article has explained to me why:
This comes from AFRICAN AMERICAN LIFE ALLIANCE:
What's the fundamental similarity? In 1857, the Supreme Court declared Blacks to be non-persons. In 1973, the Supreme Court declared the unborn to be non-persons.
From BlackGenocide.com comes this article about the racist eugenicist foundress of the Orwellianly-named Planned Parenthood, Inc.:
Learning the truth about this "progessive" icon helps us undertsand why a hugely disproportionate number of abortuaries are located in Black neighborhoods.
In the 1850s, nice people didn't want to know about whipped or mutilated slaves. Today, they don't want to know about (and worse, don't want you to know about) what really happens in an abortion, as shown in photos like these:
(from Abortion Photos)
Pro dolorosa Eius passione, miserere nobis et totius mundi.





Redeemed by Our Savior, I work out my salvation with fear and trembling in Pohang, South Korea, where I live with my wife, daughter, and son and teach English at a science and technology university. Baptized a Methodist and raised a Missouri Synod Lutheran in Buffalo, NY, I spent six years as a guest of the Anglican Communion before being received by the Grace of God into the One Holy Catholic and Apostolic Church on the Feast of Saint Andrew, my patron, anno domini 2002.





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